Review: Cunning Intelligence in Greek Culture and Society. User Review – Michael Murray – Goodreads. Along with Frances Yates’ ‘The Art of Memory’ this must. 1 Feb Greek Guile – Marcel Detienne, Jean-Pierre Vernant: Cunning Intelligence in Greek Culture and Society. (European Philosophy and the Human. M Detienne & J-P Vernant Cunning Intelligence in Greek Culture and Society – Ebook download as PDF File .pdf) or read book online.
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Furthermore, the Iliad is separated from the Cynegetica and Halieutica by all the differences that set apart an epic from a technical treatise on hunting or fishing. Constantine rated it it was ok Apr 01, Separate different tags with a comma. The same trick is their means of both acquiring food cunning intelligence in greek culture and society escaping death.
With all the weight of acquired experience that it carries, it involves thought that is dense, rich and compressed pukine. At the moment when they veer towards the chariot alongside he should leave nothing to chance and make sure that he is at all times in full control of chariot and team. Open Preview See a Problem? True, Oppian nowhere says this in so many words. Want to Read Currently Reading Read. Uniform Title Ruses de l’intelligence. On the fox as a model of deceit, cf.
Mêtis: Cunning Intelligence in Greek Thought | Southern Nights
It is not necessarily the rule that the bigger creatures eat the smaller: The author of the Shieldattributed to Hesiod, uses it to describe a crouching fisherman lying in wait, ready to trap the fish with his large net.
There are no discussion topics on this book yet. For this image of the young man swept along by change and characterised by ‘lightness’, we may refer to Theogonis, The verb kurkanan, to prepare a mixture, is used cunning intelligence in greek culture and society him in the sense of ‘brewing up a scheme’.
Experience gives the old man, on the other hand, a much broader vision. In the melee in which Hector brings terror and death, the young Greek stands aside, on the watch: Julia Boechat rated it it was amazing Jun 01, Want to Read saving….
Detienne and Vernant, Cunning Intelligence in Greek Culture and Society
His volte cunning intelligence in greek culture and society faces are a trap—the net in which his adversary becomes entangled. His plan furthermore demands that he should be in complete command of his horses. Wolf marked it as to-read Jun 03, But upon rereading it, I have sudddenly realized how totally relevant the concept of cunning intelligence, as opposed to logical intelligence, is today for the understanding of the development of American poltics and economics, ruled as they are by the octopus and the fox, which embody metis the term under discussion in the animal kingdom.
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Cunning Intelligence in Greek Culture and Society
This state of vigilant premeditation, of continuous concentration on activity that is in progress, is expressed by the Greeks in images of watchfulness, of lying in wait, when a man who is annd the alert keeps watch on his adversary in order to strike at the chosen moment. Notify me of new comments via email. The young man seems bound to lose.
To weave plekein and to twist strephein are key words in cunning intelligence in greek culture and society terminology connected with it. Alexa Actionable Analytics for the Web. In this part of our enquiry, in this book, we have concentrated our investigation on and around Athena, daughter to Metis, whose divine power she represents in the organised world of the Olympian gods.
From inside the book. An oral dialogue, by contrast, is alive and responsive to the mutuality of the participants, reaching a destination that cannot be specified in advance.
She can, in succession, become a lion, a bull, a fly, a fish, a bird, a flame or flowing water.
Yet all the cleverness of the cunning one is unavailing: Aioloboulos appears several times in Oppian, Cyneg. In order to find its way through a world of change societg instability and to master the Becoming by vying with cunning intelligence in greek culture and society in cunning, intelligence must, in the eyes of the Greeks, in dulture way adopt the nature of this Becoming, assume its forms, just as Menelaus slips into the skin of a seal so as to triumph over the shifting, magic spells of Proteus.
These include not just baits, nets, weels, nooses and snares, but also in a certain respect those animals and men which appear alternately first as hunted and then as hunter.
Being silent and ever on the alert, remaining invisible, missing nothing, constantly on the qui-vive: